You just know it when you see these prints. You just know it in your bones. Damn, but that guy Karl Schmidt-Rotluff is +^&*'ing GOOD! How does he do it? How does he grab our inked up hearts with a mere glance at one of his prints? Jeez, he know his way around a piece of block. Every nuance in a blunt cut helps to describe his portraits which I chose mostly to put into this article(There are so many, it was hard to choose.) These images sing, they cry, they fall into astoundingly gorgeous, splintered and fragmented pieces before our eyes. No color need grace these faces. They are complete without the artifice, but should he have chosen to use color, it would have been a fantastically wild and unusual combination. Such is the work of this master of the printed image. His fellow Die Brucke artists understood this man was the real deal. Can we imagine how we artists and printmakers would have suffered if they all had finished their architectural studies instead of making art? I am glad they chose their true calling. The world is better for it.
Without adieu, the works of Mr. Karl Schmidt-Rotluff. Can I get a drum roll, please.......
Karl Schmidt was born in 1884 in Rottluff, Saxony,( today a district of Chemnitz). He attended the Humanistisches Gynasium and in 1905, the year he met fellow artists Ernst Ludwig Kirchner, Erich Heckel and Fritz Bleyl, he gave up his architecture studies in Dresden and became one of the founding members of the artist group now known as Die Brücke ("The Bridge"). They formed Die Brücke with the aim of creating an uncompromisingly vital art that renounced all traditions; the group’s name, derived from a quotation in Friedrich Nietzsche’s Also sprach Zarathustra (1883). Schmidt-Rottluff’s sources and development were very similar to those of the group’s other members: their influences included Art Nouveau, Neo-Impressionism and the paintings of Vincent van Gogh and Henri Matisse.
In 1906, Schmidt annexed the name of his native town "Rottluff" to his surname. In 1909 he was instrumental in reviving the expressive qualities of the woodcut. Of all the Brücke artists who made prints, he was the most extreme in simplifying form, and he used the grain of the wood as a graphic device. Schmidt-Rottluff also introduced the group to lithography.
In December 1911, like the rest of members of Die Brücke he moved from Dresden to Berlin, but the group disbanded in 1913. He served in the army on the eastern front in 1915–18 and he did a series of religious woodcuts in which he tried to come to terms with the horrors of war. It is generally regarded as his graphic masterpiece.
Honors previously bestowed on Schmidt-Rottluff after World War I were taken away from him with the rise of the Nazi party. He was expelled from the Prussian Academy of Arts in 1933 and in 1937, 608 of his paintings were seized from museums by the Nazis and several of them shown in exhibitions of "degenerate art". He was later expelled from the painters guild and had even been forbidden to make art!
At the end of the war he became a member of the Arbeitsrat für kunst in Berlin, which saw itself as an anti-academic movement of German artists at a time of revolution. In 1947, Schmidt-Rottluff was appointed professor at the University of Arts in Berlin-Charlottenburg (Hochschule für bildende Künste). He created an endowment in 1964 for the Brücke Museum in West Berlin, which opened in 1967 as a repository for his Die Brücke comrades.
He was a prolific printmaker, with 300 woodcuts, 105 lithographs, 70 etchings, and 78 commercial prints described in Rosa Schapire's Catalogue raisonné. Historians unanimously agree that he was one of the most important of the German Expressionists.
He died in Berlin in 1976.
Collections:
Museum of Modern Art, New York
the Brucke Museum, Berlin
the Neue Galerie, New York
the Los Angeles County Museum of Art
The Museum am Theaterplatz in Chemnitz also has a large collection
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Showing posts with label Erich Heckel. Show all posts
Showing posts with label Erich Heckel. Show all posts
Friday, April 4, 2014
Friday, October 5, 2012
Irving Amen, The Intellectual's Print Master
Irving
Amen, (1918-2011) influential
printmaker, painter and sculptor, was born in New York City. He began to draw
at the age of four, and at fourteen he earned a scholarship to study at the
Pratt Institute, 1932-1939. During this period, he was inspired by the drawings
of Michelangelo, and copiously studied his technique to perfect his own
draftsmanship. He later studied at New York’s Art Students League, and the
L’Academie Grande Chaumiere in Paris.
From 1942 to 1945 Amen served in the
military during World War II, and did some mural work in Belgium and the Unites
states during that period. After his service he returned to New York where he
developed his craft in printmaking and painting. He worked primarily in relief
and intaglio, often depicting themes of chess(and quite a nice series of them, too), portraits, music, Judaism and
the story of Don Quixote.
Amen’s first print exhibition was
at the New School for Social Research, and in 1949 he had a solo exhibition at the Smithsonian Institution. Later notable exhibitions included
the Artists House in Jerusalem, the Library of Congress and the National
Academy of Design.
In
the 1960s, Amen taught at the Pratt Institute and was a much beloved Instructor
of Art at the University of Notre Dame, in South Bend, Indiana despite not
having a degree. His travels in Israel, Greece and Turkey in 1960 also led to a
retrospective show in Jerusalem. And in 1974, he was commissioned to illustrate
The Epic of Gilgamesh in woodcuts, for the Limited Editions Club.
In his later years, Amen moved to Boca Raton, Florida where he
lived and worked until Alzheimers’ affected his memory and he stopped teaching.
Amen’s style is largely reminiscent of the angular line and
shapes found in German Expressionism artists like Karl Schmidt-Rotloff, Erich
Heckel, and Max Pechstein, and the fractured Cubist-inspired works of Mauricio
Lasansky and Robert Delaunay. His explorations in vibrant, expressive colors
reflect an exuberance often found with Stanley William Hayter’s work whereas
Amen’s works on religious and Jewish themes have a somewhat somber tone. Overall,
his work speaks to the wonder and breadth of life, hope and intellect.
Amen’s work is included numerous major collections, including the following:
United States
The Art Museum of Princeton
The Boston Museum of Fine Arts
The Butler Institute
The City of Philadelphia Public Library
The Corcoran Gallery
Dartmouth College
The Fogg Art Museum
The Jewish Museum, New York
The Judah L. Magnes Memorial Museum
The Metropolitan Museum of Art
The Museum of Modern Art
The New York Public Library
The Philadelphia Museum of Art
The Smithsonian Institution
The University of Notre Dame
Yale University Museum of Art
International
The Albertina Museum, Vienna
The Auckland City Art Gallery, New Zealand
The Bezalel National Museum, Jerusalem
The Biblioteque Nationale, Paris
The Biblioteque Royal, Brussels
The Statische Museum, Germany
The Victoria and Albert Museum, London
|
Affiliations:
Society of American Graphic Artists
Society of American Graphic Artists
International
Society of Wood Engravers
Audubon
Artists
Commissions:
Peace
Medal in honor of the Vietnam War
12
stained glass windows for the Agudas Achim Synagogue in Bexley, OH
Illustrations for The Epic of Gilgamesh, Limited Editions Club, 1974
Honors:
Mantle
Fielding Dictionary of American Painters, Sculptors and Engravers
Dictionary
of Contemporary American Artists by Paul Cummings
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